Tip #77 The Uncertain Value of Certainty
May. 5th, 2017 10:25 pmAt the end of the Nye/Ham debate, a few years ago, when the moderator was presenting audience questions, one telling question came up. What would it take to convince you that the other side was correct? In this debate, the question wasn't God versus not, but evolution versus Young Earth Creationism.
Nye, the proponent of evolution, gave a quick list of potential evidences that would contradict the evolutionary model of Earth's history. Ham, the proponent of Creationism, insisted that, being a Christian, nothing could sway him.
In many a conservative Christian circle, there is a presumed moral value of certainty. The more confidence you place in your faith, the more praise you receive within that circle. This is often-times framed as strength of conviction, the extent to which you will hold onto your faith in the face of a world that might look to falsify it. This extends to such a degree that some have stated readiness to believe that would be unreasonable in other contexts.
It seems like exaggeration when, in the movie Inherit the Wind, the fictionalization of the Scopes Monkey Trial, the anti-evolution character stated that if the Bible said that Jonah had swallowed the whale, he would believe it. Yet, others have stated that, if the Bible said that two plus two equals five, they would believe it. Whether or not that was an intentional reference to 1984 remains, to me, a mystery.
Outside that particular circle (for fairness sake, I should note that this is not a circle that encompasses all Christianity, many a Christian takes doubt as a key element of faith), confidence of position is not given the same weight.
That means, among other things, that, when the question comes to us, could we be wrong, we don't surrender anything to say "Yes." It is simply an acknowledgement that we are fallible beings of limited perspective in a world that could, just beyond our scope of knowledge, show something completely different than we thought before.
The reason this isn't a surrender is that you're in the same boat. I realize that, these days, there's a fairly popular apologetic built around finding a means of denying that reality. Yet, you remain a fallible being of limited perspective and the capacity to mistake for absolute that which is not. To change the metaphor, you're building a house on the same sand as us, but you've imported looser sand than that, in order to pretend that you have a solid foundation.
Claiming absolute certainty does not earn you or your faith any points. It doesn't make your faith look any more true than before. All it does is show us that, where you are wrong, you have a worldview that won't require that you ever have to acknowledge that. I'm sure that's tempting from within. From without, it looks like a trap in a world that only brings you to war with yourself.
Nye, the proponent of evolution, gave a quick list of potential evidences that would contradict the evolutionary model of Earth's history. Ham, the proponent of Creationism, insisted that, being a Christian, nothing could sway him.
In many a conservative Christian circle, there is a presumed moral value of certainty. The more confidence you place in your faith, the more praise you receive within that circle. This is often-times framed as strength of conviction, the extent to which you will hold onto your faith in the face of a world that might look to falsify it. This extends to such a degree that some have stated readiness to believe that would be unreasonable in other contexts.
It seems like exaggeration when, in the movie Inherit the Wind, the fictionalization of the Scopes Monkey Trial, the anti-evolution character stated that if the Bible said that Jonah had swallowed the whale, he would believe it. Yet, others have stated that, if the Bible said that two plus two equals five, they would believe it. Whether or not that was an intentional reference to 1984 remains, to me, a mystery.
Outside that particular circle (for fairness sake, I should note that this is not a circle that encompasses all Christianity, many a Christian takes doubt as a key element of faith), confidence of position is not given the same weight.
That means, among other things, that, when the question comes to us, could we be wrong, we don't surrender anything to say "Yes." It is simply an acknowledgement that we are fallible beings of limited perspective in a world that could, just beyond our scope of knowledge, show something completely different than we thought before.
The reason this isn't a surrender is that you're in the same boat. I realize that, these days, there's a fairly popular apologetic built around finding a means of denying that reality. Yet, you remain a fallible being of limited perspective and the capacity to mistake for absolute that which is not. To change the metaphor, you're building a house on the same sand as us, but you've imported looser sand than that, in order to pretend that you have a solid foundation.
Claiming absolute certainty does not earn you or your faith any points. It doesn't make your faith look any more true than before. All it does is show us that, where you are wrong, you have a worldview that won't require that you ever have to acknowledge that. I'm sure that's tempting from within. From without, it looks like a trap in a world that only brings you to war with yourself.
no subject
Date: 2017-05-06 06:45 am (UTC)no subject
Date: 2017-05-08 09:50 pm (UTC)It was easier to think in terms of an alternative hypothesis. The one I came up with was that if there is a hard line between created kinds, such that they are genetically unrelated, I would expect this to be apparent in the DNA. We have a ton of comparative data and love to compare creatures on all levels from within-species to different kingdoms. There should be a line somewhere, and by now we should have bumped up against that line in a myriad different ways. If that had happened, it would cause me to question that different taxa were actually related to each other.
In particular, if I use within-population data to train a mutational model, that model should not *work* on between-kinds data, as the variation between kinds was not produced by the same mechanism (on hypothesis) as the variation within a population.
At this point, alas, the creationist bailed from the conversation; but at least I learned something.
no subject
Date: 2017-05-09 08:32 pm (UTC)For instance, if, instead of layers, we had a graded bedding in the earth, with material becoming progressively denser the deeper one goes, that would be closer to flood model rather than old earth model.
Another thing that would challenge the theory would be chimera, such as a Pegasus or a Manticore or a Griffin.
But, here we are considering things, despite the difficulty involved with such an integral theory as Evolution, that would prove us wrong and, to the point of this tip, it's not a sign of weakness of confidence. It's a sign that we're engaging in a tradition that seeks to find our own fallibility rather than deny it.
no subject
Date: 2017-05-10 03:58 am (UTC)You could measure the frequency of the two separate mutations, and calculate their product, and conclude that you weren't going to get anything. But he did, every time he ran the experiment.
He proposed an explanation that involved the cell "trying out" potential mutations by making mutant RNA molecules, then systematically back-copying into DNA the ones that worked.
Current thinking is that these findings were due to mutator loci--loci at which mutations can raise the mutation rate, throwing off your math. But if instead it had turned out to be systematic mutation to favorable states, it would have radically changed our view of how evolution works.
As I recall, the talk got a "radical claims require radical evidence" response from my classmates and I, but not outright rejection; we agreed that if true it was terrifically important.